Perverted Truth Exposed: How Progressive Philosophy Has Corrupted Science

Perfect Read for Christmas!

Perverted Truth Exposed: How Progressive Philosophy Has Corrupted Science[1]

by T Kiser (Author)

4.5 out of 5 stars 2 customer reviews on Amazon

In Perverted Truth Exposed, Kay Kiser exposes areas of science that have been corrupted by progressive and atheist philosophies disguised as science, including the theories of evolution, origin of life, cosmology, and quantum physics.

The climate change debate presents a modern example of how the perversion of science is politically imposed to support an anti-God, anti-human progress agenda of Marxist control and power while silencing opposition through intimidation. Kiser also answers:

Did Darwin really steal his theory of evolution from Alfred Wallace?

Why did Wallace later abandon the theory as not having sufficient evidence?

If Hubble discovered the expanding universe leading to the Big Bang Theory, why did he continually try to convince others that their conclusion was wrong?

Is man-made carbon dioxide causing global warming or is it a trailing indicator of climate change in a system dominated by solar cycles, cloud cover, and ocean currents?

Special offers and product promotions

Product details

·         Paperback

·         Publisher: World Ahead Press (July 28, 2016)

·         Language: English

·         ISBN-10: 1944212183

·         ISBN-13: 978-1944212186

·         Product Dimensions: 5.5 x 0.7 x 8.5 inches

·         Shipping Weight: 14.9 ounces (View shipping rates and policies)

·         Average Customer Review: 4.5 out of 5 stars 2 customer reviews

·         Amazon Best Sellers Rank: #3,986,423 in Books (See Top 100 in Books)

o    #3603 in Books > Politics & Social Sciences > Politics & Government > Public Affairs & Policy > Environmental Policy

o    #3820 in Books > Science & Math > Earth Sciences > Climatology

o    #4591 in Books > Religion & Spirituality > Religious Studies > Science & Religion



[1] Excerpts from Amazon 11-9-2017

Darwin, Pangenesis & Acquired Characteristics

Darwin’s Claims

Worker ants of various castes and two large queens
Leaf Cutter Ants – Worker ants of various castes and two large queens

Darwin thought cells were simple bags of gel.  He knew nothing of DNA or any other cellular structures.  He believed that inheritance was through “Gemmules” that each cell shed and that traveled to the gametes (sperm and egg).  Since each cell “voted” it was called pangenesis. He believed that the life experiences of the parents were passed on to their offspring in this way. He believed evolutionary incremental changes occurred by passing these life experiences on to subsequent generations.

Darwin’s Dilemma

Colony insects were a problem for Darwin.  If life experiences were passed on, how does a queen ant, who has never experienced foraging for food, pass on the behavior of the worker ants who hunt for food and bring it back to the colony?

His theory of evolution taught that use and disuse along with adaptation to environmental changes experienced by parents were passed on and were responsible for the changes seen between species by gradual changes over time, coupled with natural selection aka survival of the fittest.  How is this any different from J-B Lamarck’s theory of acquired characteristics, which was discredited as having no foundation?  Did acceptance for Darwin’s theory and not Lamarck’s have more to do with politics and marketing than science?

Modern Evolutionary Biologists’ Dilemma

Obviously, modern evolutionary biologists found pangenesis and inheritance of acquired traits embarrassing, so, in the early 20th century they changed the theory to include genetics with an emphasis on natural selection and called it Neo-Darwinism or the Modern Synthesis. Later, they included DNA and an unsupported assumption that mutations over time gradually built up structures well before they were functional.  Although Darwin is still revered as if he had everything right, this form of Evolutionary theory is grossly different from the original Darwinian theory except for the assumption of natural selection and unlimited gradual changes producing new species over time.


New Book Now Available on Amazon and

Perverted Truth Exposed cover image

In Perverted Truth Exposed, Kay Kiser exposes areas of science that have been corrupted by progressive and atheist philosophies disguised as science, including the theories of evolution, origin of life, cosmology, and quantum physics.

The climate change debate presents a modern example of how the perversion of science is politically imposed to support an anti-God, anti-human progress agenda of Marxist control and power while silencing opposition through intimidation. Kiser also answers:

  • Did Darwin really steal his theory of evolution from Alfred Wallace?
  • Why did Wallace later abandon the theory as not having sufficient evidence?
  • If Hubble discovered the expanding universe leading to the Big Bang Theory, why did he continually try to convince others that their conclusion was wrong?
  • Is man-made carbon dioxide causing global warming or is it a trailing indicator of climate change in a system dominated by solar cycles, cloud cover, and ocean currents?

My book has just been published and is available at World Net Daily Books and other outlets.  Soon to be available as an eBook.

Darwinian Evolution: Science or Philosophy? part 2

Adam by Michelangelo, Sistine Chapel

To be scientific, a theory must deal only with the matter or processes with which we can or possibly could interact, it must be verifiable, falsifiable and testable, and it should predict future outcomes based on experimental data. What question could possibly be asked to make Evolution falsifiable? Until recently we would say None. As we have seen, Evolution allows for survival of Panchronic species throughout time, but also allows for change through slight modifications. Neither can falsify the philosophy, so it is not science by this criteria.

“If it could be demonstrated that any complex organ existed which could not possibly have been formed by numerous, successive, slight modifications, my theory would absolutely break down. But I can find out no such case.”

— Charles Darwin

“If it could be proved that any part of the structure of any one species had been formed for the exclusive good of another species, it would annihilate my theory, for such could not have been produced through natural selection.”

— Charles Darwin

What about the biochemical complexity? If you include that, and allow that some structures or processes could not possibly be built up through generations of gradual change, could that falsify Evolution? Potentially, yes. The almost infinitely complex biochemistry of the cell, rather than supporting Evolution, is the greatest challenge to it. The more that we discover about the biochemistry of processes within living things, the less likely it is that undirected Evolution is the only or any explanation at all. Since each gradual step in a series of changes would have to make the organism more fit than its predecessors many generations before the resulting structure fills the function it will ultimately perform, any step that is not advantageous would not be selected, according to the theory.

OK, then if each step would exist well before the ultimate function, wouldn’t there be in each organism on earth a lot of junk DNA or nonfunctioning proteins or organs? The answer seems obvious: yes. Do we find this?   No. As for the proteins that perform all of the functions of the cell, useless or interfering material is usually only found in defective cells causing disease, e.g. PKU or Sickle Cell. Useless enzymes are quickly destroyed if they are formed at all. Enzymes are only produced in response to current needs as defined by a complex system of feedback communication within the cell.

As for DNA, we don’t know yet whether there are actual proto-genes lurking there. Genes, which are sections of DNA wrapped around companion proteins (Histones), are separated by sections of so-called “junk” DNA (Introns) for which we, as yet, know next to nothing about their functions. Could Introns be the missing nonfunctioning proto-genes? Possibly, and that is the assumption of some Evolutionists. But remember that any “junk” must also have a survival advantage over predecessors, so it must function in some way. Regardless of what you may have read in the popular press, we are just scratching the surface on understanding the DNA code (or codes).

The only sections we really know anything about are those that encode for proteins ( about 1%) used as either structural elements or enzymes that perform various cell functions, along with certain signals such as start, stop, zip and unzip used in replication or repair. We don’t even understand why the units encoding for certain enzymes are broken up into sections, sometimes on separate genes along the DNA strand or why the RNA that is assembled from the DNA template is usually cut and/or rearranged before it carries the instructions from the nucleus to the ribosomes where the proteins are assembled from component amino acids. Development is another important area where we lack understanding. How does a fertilized egg differentiate to form a complete creature? We can describe what happens at each step, but have yet to formulate a comprehensive theory of how the instructions are timed, given and received. Much research is being done in this area, but results are sketchy and incomplete at this time.

Intelligent Design and Creationism(s)

If Evolution is a philosophy or belief system and not fully science, what about Intelligent Design, and what is it anyway? Intelligent Design (ID), like Evolution, is a philosophy that uses science as its basis. It is a theory that the very complexity and improbability of the universe and life processes necessarily implies an intelligence or greater principle behind it all. ID does not say what (or who) that intelligence is or connect it with any particular faith based belief system. ID proponents accept the possibility that some of Evolution’s claims are true, but challenge the validity of other conclusions, particularly unguided chance as the only source of biological progress.

If gradual assembly, step by step, of complex systems, from DNA to hearts, by random chance is statistically impossible or implausible, it rules out chance as a cause. That leaves necessity and design as possible causes. ID contends that the very implausibility and complexity strongly imply that some intelligence (design) or as yet undiscovered guiding principle (necessity) must be at work to overcome the statistical barriers. Necessity fits in with the Progressive philosophy of inevitable progress built into the universe. NeoDarwinian Evolution states that life and the universe only LOOK designed[1]. ID is the most significant challenger to Evolutionary theory at this time and some of the observations and experimentally derived facts could eventually lead to falsification or at least modification of Evolution as it is defined today.

The media tend to lump ID and Creationism together because the Evolutionists associate them in an attempt to discredit ID. ID accepts all scientific facts, whether it is the age of the universe and the ages assigned to the fossil record or biochemical or astronomical knowledge. ID acknowledges the appearance of design and infers that it necessarily implies an intelligence or guiding principle. The implication is that of purpose, not blind purposeless chance. This teleological[2] view is one of the things that makes ID a philosophy, not a hard science. However, most of the proponents are competent scientists who use valid scientific principles in scientific studies into the validity or lack of validity of Darwinian Evolution’s random chance claims. Whether Darwinian Evolution or ID is (more) valid, is a matter of opinion at this point. Expressed differently, ID could be an attempt to falsify Evolution as arising only from random chance.   Statistical arguments of the improbability of random processes explaining life and complexity are quite convincing. Note that progressivism, espoused by Darwinians, also implies teleology because everything is believed to be naturally progressing toward perfection.

Biblical Creationism comes in two major forms: Young Earth and Old Earth. Young Earth Creationism declares that the universe and the earth were created some 6000 years ago in seven twenty-four hour days by a strictly literal interpretation of Biblical Genesis. Old Earth Creationism accepts the ages of the universe, the earth and the fossil record and interprets the Biblical Genesis account somewhat more figuratively than literally. As such, it is closer to Intelligent Design, but specifies the God of the Bible as the intelligence responsible for it all. A subdivision within Old Earth Creationism is one that assumes a literal seven day creation (or seven epochs) after the initial billions of years needed to form the universe and prepare the earth for that event. “In the beginning, God created the heavens and the earth.” – Genesis 1:1 is assumed to contain all of the history of the universe, the earth and the fossil record that had already taken place before the creation event that formed modern humans. This is sometimes called the Gap Theory, especially by its opponents. I tend to fall into the Old Earth camp, based on scientific probabilities and evidence, while leaving the length of the seven “days” as an open question. The same word is used for a 24 hour period and for an indefinite time period as “in the day of Moses.” “These are the Generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens.” – Genesis 2:4. Also, in 2 Peter 3:8[3] it is obvious that they did not limit a “day” to 24 hours.

It is easy to see that Creationism, based not on science but Biblical texts, is different from both Evolution and Intelligent Design. While it is true that some who believe in Intelligent Design are also Old Earth Creationists, it is not true for many of ID’s technologically and scientifically astute proponents. As a matter of fact, many proponents of Creationism, especially Young Earth Creationists, oppose Intelligent Design as a distortion and means of explaining away the literal interpretation of Biblical texts that they hold to be infallible. Questioning the literal interpretation of Genesis in this way is seen by them as opposing all of God’s truth in His word. In their opinion, rejection of literal seven day creation ex nihilo (from nothing) is tantamount to saying the Biblical texts, in their entirety, cannot be trusted to be true.   In their opinion, rejection of literal seven day creation ex nihilo (from nothing) is tantamount to saying the Biblical texts, in their entirety, cannot be trusted to be true. However, the actual text does not exclude longer periods or preparatory periods occurring before the seven days described except by assumptions of interpretation.  As a Christian, I believe in the literal interpretation as God’s inspired word, but recognize that our own understanding may be biased by preconceived assumptions not actually in it. As a scientist, I have to believe reliable scientific data, but question its reliability and some of the projections and philosophical assumptions.


So, where does that leave us? We have three basically different philosophies for the development of the complexities of life, at least two of which base their beliefs on scientific inquiry and knowledge. Which is correct? The jury is still out. Neo-Darwinists see Intelligent Design, with its underpinnings of biochemical complexity and probability theory, as the greatest threat to their beliefs and rightly so. Rather that embrace Evolutionary philosophy and all its claims, ID proponents critically examine the evidence for and against guided and unguided development, including the incredibly complex biochemical nature of life and statistical probabilities of unguided or chance development of complex molecules, structures and functions. If Evolution is a robust theory and the aim is truth, such a challenge should be welcomed as a further development of understanding Evolution. The vitriol with which Evolutionists attack ID proponents can only be interpreted as religiously defending dogma that they feel may be vulnerable.

[1] Richard Dawkins defines biology as “… the study of complicated things that give the appearance of being designed.”

[2] Teleological definition: (Gk tele or telos = end, purpose) 1a: the study of evidences of design in nature; a doctrine that ends are immanent in nature; 1c: a doctrine explaining phenomena by final causes; 2: the fact or character attributed to nature or natural processes of being directed toward an end or shaped by a purpose; 3: use of design or purpose as an explanation of natural phenomena.

[3] “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.” 2 Peter 3:8

Evolution: Setting the Stage Part 4

Charnia Pre-Cambrian fossil
Charnia Pre-Cambrian fossil

Evolution from the Beginning

When Charles Darwin published On the Origen of Species in 1859 evolutionary theories had been around for a long time. The third century BC Greek philosopher Epicurus derived a form of evolutionary theory from Democretus’ atomic theory. Lucretius, first century BC Roman poet, proposed it as a logical necessity of naturalism in order to explain life arising from nature alone without divine intervention. It was resurrected in the Renaissance through the Age of Enlightenment in a number of forms. See the table.

Charles Darwin had been introduced to evolutionary theories through his grandfather, Erasmus Darwin, a physician, inventor and poet. See an evolutionary verse in the box below. Erasmus Darwin was a friend of William Wordsworth and Samuel Coleridge and their contemporaries who admired his poetry. Mary Shelly wrote Frankenstein after reading of his galvanic experiments on animals. He was an advocate of evolution by acquired characteristics, a theory later popularized by Jean-Baptiste Lamarck and which was still later discredited as having no viable mechanism. Charles’ family was wealthy, being associated with the Wedgwood fortune. Both sides of the family were Unitarian free thinkers, but the Wedgwood side leaned toward Anglican, at least socially. In this environment and later through his brother Erasmus’ circle of friends, Charles was exposed to the intellectual elite of the day.

Organic life beneath the shoreless waves

Was born and nurs’d in ocean’s pearly caves;

First forms minute, unseen by spheric glass,

Move on the mud, or pierce the watery mass;

These, as successive generations bloom,

New powers acquire and larger limbs assume;

Whence countless groups of vegetation spring,

And breathing realms of fin and feet and wing.

— Erasmus Darwin, The Temple of Nature, 1803


 Evolution theories before Darwin (click to follow link)

Charles’ father Robert was a physician and wished for Charles and his older brother Erasmus Alvey Darwin to follow suite. The brothers attended medical training together at the University of Edinburgh. Erasmus graduated as a physician, but was retired on a pension at age 26 by his father because of his frail health. He spent the rest of his life entertaining the intellectual elite. Charles did badly in medicine, probably because his interests lay elsewhere. While there, he studied with naturalist Robert Edmund Grant who was a proponent of Lamarck’s acquired traits evolutionary theory and homology, a belief that similar form meant common ancestry. He learned stratigraphic geology from Robert Jameson and also studied plant classification and taxidermy.

Later, his father sent him to Christ’s College where he received a BA in theology. His father had procured a position for him as an Anglican pastor, but Charles never was ordained and did not practice. More interested in natural history, he studied botany and geology and aspired to travel for study in the tropics, a popular avocation of young men of independent means. One of his professors, John S. Henslow, got him an unpaid position on the HMS Beagle as gentleman’s companion to Captain Robert FitzRoy on a voyage to map the coastline of South America. Darwin spent his time collecting fossils, plants and animals from South America to the Galapagos Islands to Polynesia. Because Professor Henslow popularized the collections he sent back before his return, Darwin was a celebrity when he arrived home.

When Charles returned from his five year around the world trip in 1836, he published detailed journals of the trip, as well as other scientific books, and delivered papers to the Geological, Geographical and Zoological Societies. He spent another twenty years studying barnacles, pigeon breeding and similar subjects. He never addressed Evolution in any of these publications. He did not publish On The Origin of Species for 23 years! Supposedly he did not publish earlier because he feared reprisals, but being of independent means, being recognized as an authority in his field, and actively dialoging with leaders of the day about other theories of transmutation of species, this seems to be a thin excuse invented by later authors. This excuse was never alluded to in his book. Instead, he described working on it steadily over all those years and that he chose to publish his “abstract” (On the Origin of Species) due to failing health, although he said it would take three or four more years to complete his work.

It wasn’t until Alfred Russell Wallace, a naturalist and admirer, sent Darwin his observations and theory of Evolution while still away on a voyage to the Malay Archipelago and Borneo, that Darwin’s theory was (hurriedly?) presented and published, establishing primacy over Wallace. To his credit, when his friend Charles Lyell presented the joint papers[1] to the Linnaean Society, Darwin acknowledged Wallace as co-founder of the theory. Claiming to have sat on his theory for over twenty years, he rushed to publish On the Origin of Species which he described as an unfinished manuscript without supporting facts, acknowledgements or references[2]. This state was little improved even in the Sixth (and last) Edition, which was only minimally changed from the first edition except for historical recognition of others before him and attempts to address some of the most important scientific criticisms.

I have always wondered whether Wallace was the true originator of a theory that Darwin had overlooked in his own observations, although he had written letters to Joseph Hooker and Asa Gray earlier hinting at an evolutionary theory. Did Wallace provide the link that brought all his speculations together? Because he was backed up by his friends Joseph Hooker and Charles Lyell in his claim of primacy, we may never know. It is sure that the scientific reputation of Wallace declined, while Darwin’s grew. It is interesting to note that Wallace later rejected the theory as lacking both mechanism and sufficient evidence. Others have also speculated about Wallace being the true originator of the theory.

[1] Presented as On the Tendency of Species to form Varieties; and On the Perpetuation of Varieties and Species by Natural Means of Selection. It was composed of two papers, Wallace’s On the Tendencies of Varieties to Depart Indefinitely from the Original Type and Darwin’s Abstract Extract from an Unpublished Work on Species along with Abstract of a Letter to Asa Gray (to establish primacy).

[2] On the Origin of Species, first edition, Introduction, paragraph 3 & 4.

Evolution, Setting the Stage, Part 3

Charles Darwin
Charles Darwin

Darwin’s circle of friends and mentors was largely composed of the intellectual elite of the day, many of whom embraced progressivism, socialism, atheism or agnosticism and various other popular philosophies of the day. Darwin himself stated in some of his correspondence that one of his goals was to do away with religion.

…hardly see how anyone ought to wish Christianity to be true: for if so, the plain language of the text seems to show that the men who do not believe, and this would include my father, brother and almost all my best friends, will be everlastingly punished. And this is a damnable doctrine.

— Darwin, letters

After the initial presentation of a paper to the Royal Society, the philosophy, (theory), of Evolution was published in the popular press, much like other popular philosophies of the day, not in scientific journals. Its arguments were more philosophical than scientific, offering little evidence other than similarity of forms between fossil and living animals, and observations that the existing forms were well suited to their functions, both of which had been widely accepted earlier. Contrary to popular accounts, from the beginning, many people in academia, the sciences, philosophy and the clergy enthusiastically embraced the new philosophy of Evolution. To the clergy, it was the means whereby God had created our world.   To the anti-religion elite, it meant God could be replaced altogether, along with any inconvenient moral limitations.

Championed more like a political campaign than a scientific theory, after some early opposition by other scientists it became accepted by the dominant elite, so that scientists had to either adopt it or become obsolete. Any opposition was branded as ignorance or religious tyranny in heated debates where Evolution proponents used a straw man[1] argument in which they presented Darwinian Evolution versus creation ex nihilo of each species.  Most people of the time recognized that changes had taken place,  so that their logical arguments actually involved a lack of scientific evidence for the theory as presented.

In some respects, that picture has prevailed to this day. It is this political tactic that has been repeated in other areas of science to promote new theories, to squash opposition to them and for junior scientists to unseat senior scientists from positions of authority. That is why progressivism and Darwinism, aka Evolution, is so important to later scientific philosophies and developments.

“I have read your book with more pain than pleasure. Parts of it I admired greatly; parts I laughed at till my sides were almost sore; other parts I read with absolute sorrow; because I think them utterly false & grievously mischievous — You have deserted—after a start in that tram-road of all solid physical truth—the true method of induction—& started up a machinery as wild I think as Bishop Wilkin’s locomotive that was to sail with us to the Moon. Many of your wide conclusions are based upon assumptions which can neither be proved nor disproved.  Why then express them in the language & arrangements of philosophical induction?”

— Adam Sedgewick, noted geologist who had taught Darwin, after reading Origin of Species

The theory of Evolution was based on the economic philosophy of Thomas Malthus whose book, An Essay on the Principles of Population, 1798, predicted that population would outgrow food supplies resulting in starvation. Like Malthusian philosophy, the mechanism of Evolution, survival of the fittest through natural selection, depended on competition for scarce resources as the basis of survival. In the introduction to the first edition of On the Origin of Species[2], Darwin explains Evolution as “this is the doctrine of Malthus applied to the whole animal and vegetable kingdoms[3].”

At the time, there were two opposing theories about the development of the earth. One was catastrophism; the other was uniformitarianism. Catastrophism, supported by Georges Cuvier, the father of paleontology, proposed that the earth had gone through repeated sudden upheavals. Uniformitarianism, promoted by Charles Lyell, geologist and friend of Darwin, proposed an earth where no major changes had taken place except gradual modification over vast periods of time. Darwin had taken the first volume of Lyell’s book, Principles of Geology, on his voyage around the world. Needless to say, Darwin favored Lyell’s position. Later, Darwin accepted Lyell’s theory as supporting his claims of gradual changes over vast periods of time. Cuvier, who had died before Darwin’s time, had opposed uniformitarianism and the earlier evolutionary theories, to be discussed in the next post.   Evolution needed long eons of time for the proposed changes to take place, so uniformitarianism was the chosen philosophy that would facilitate it.

It is interesting to note that until the late twentieth century, uniformitarianism was the accepted dogma[4]. Today, as the best explanations for the fossil record and evolutionary changes, long periods of uniformity interspersed by brief catastrophic events of various sorts are favored. Thus, catastrophism is favored along with elements of uniformitarianism in the form of plate tectonics, formerly known as continental drift[5] which had been rejected earlier. The renewed interest in catastrophism was fostered by the recognition of meteorite strikes and craters as a prehistoric reality that would fit past mass extinctions best.

I have witnessed the acceptance of catastrophism, widespread meteorite craters and plate tectonics, since the 1970s. When I first started my independent studies into science and earth’s mysteries, catastrophism, widespread meteorite craters and continental drift were considered fringe theories. Serpent Mound, an earthwork by the prehistoric Hopewell culture in southern Ohio, is on the edge of an ancient four mile wide weathered meteorite crater. When I first visited Serpent Mound in the early 1980s, the visitor center still had the display claiming it was a crypto-volcanic crater. Although the strata were of dolomite and other sedimentary limestones with no hints of volcanic rock, the prevailing theory proposed an underground gas explosion caused by cryptic or hidden volcanism. Since that time, over 200 meteorite craters have been identified, most of them not readily recognizable due to weathering or other obscuring forces, including the one off the coast of Yucatan that is credited with the extinction of the dinosaurs at the end of the Cretaceous era.

The re-acceptance of these theories is an example of how science should work. In science, inconsistencies in current theories are met by new data, and questions are answered by formation of new theories or acceptance of once rejected old ones. That is not to say that politics had nothing to do with it. On the contrary, the plate tectonics theory was pushed through in the popular press in the same way that Darwinian Evolution was. Established geologists that did not immediately go along with the theory were publicly ridiculed and defamed in a way that could only be described as scandalous. It was a scientific revolution in geological circles.

 [1] Straw man argument is one where an easily defeated weaker premise is substituted for the real opposition view in order to appear to win the argument, i.e. the author attacks an argument different from (and weaker than) the opposition’s best argument

[2] Complete title and subtitles of the book is On the Origin of Species by Means of Natural Selection or the Preservation of Favoured Races in the Struggle for Life, published by John Murray, London, 1859.

[3] Introduction, paragraph 8, describing Chapter 3, Struggle for Existence.

[4] Dogma – established opinion put forth as authoritative, especially without adequate grounds.

[5] Alfred Wegener, 1912, and earlier proponents.

Evolution: Setting the Stage, Part 2


Karl Marx and Fredrick Engels    Source:  Wikipedia, Public Domain

Socialism / Communism

Socialist thought began to be accepted in the 17th century (or even earlier) and flourished in the 19th and early 20th centuries. Socialism is actually a kind of social Darwinism or social engineering. It is based on a misunderstanding of human nature and a belief that man’s very nature could be molded and improved. This was based on the belief that the world is naturally progressive and everything, including human nature, is being continually improved throughout time.

The socialist dream sounds wonderful: everyone working for the common good and no one going without. Unfortunately, this belief has proven again and again to be wrong. Human nature is basically Self-centered, and in general man is generous and altruistic only after personal needs and desires are met. Humans are motivated by a focus on Me first, then spouse and children, then extended family, then friends, then local tribe and only then extending to local and state authority, to country and to the greater global society last.

Man naturally is very compassionate and generous toward those in need of charity, but only after his basic needs are met. Socialism requires that man’s focus be on the state (or society as a whole), while putting himself and his own interests last. This is the exact opposite of man’s true, unchanging nature. Habits and attitudes can be taught to a certain degree, but it has been demonstrated many times that man’s basic selfish and imperfect nature cannot be changed.

As the Plymouth colony learned, (see Part 1), without personal rewards for his achievements, a person’s motivation to produce is reduced or eliminated along with most of his creativity and efficiency. At the same time, his selfishness, envy, resentment and deceit grow as a result of perceived inequities. In such a society, the lazy person who hardly contributes at all gets as much as the hard working person who produces most of what is shared.

In labor unions where all members are rewarded equally whether they are cracker-jack contributors or space filling dead wood, resentment is rampant and efficiency and productivity suffer. Such unions discourage excellence and encourage minimal or status quo contributions. In the absence of an overarching internally motivated altruism, socialist societies must be tightly and thoroughly controlled by the state, ultimately resulting in totalitarian dictatorships or at best dictatorial bodies of an elite class in order to force people to behave as is required to maintain the society.

Unfortunately, socialism/communism also leads to moral degradation wherein cheating, lying and other forms of deceit are used to gain perceived or actual basic needs or an advantage over others. A prime example is the old Soviet Union, where morals and ethics have suffered greatly from real or perceived deprivations. As a general rule, needy is greedy. Everyone may be equal, but everyone, except the elite, is poorer for it.

Essentially we are back to monarchies and privileged gentry oppressing serfs or slaves “for their own good.” So much for equality as espoused by socialism, communism and their ilk. It is a very old, very bad idea that results in a return to old oppressions and a loss of basic freedoms and inalienable human rights “endowed by our Creator.”

But wait, what about the utopian dream? Marx presented his philosophy as a series of steps where, through the principles of dialectical materialism[1], society progresses from original oppression by the bourgeois[2] under capitalism[3] through struggle to a “dictatorship of the proletariat[4]” to a utopian state where governments are unnecessary and fade away on their own. Unfortunately, it never goes beyond the dictatorship stage because the utopian dream is totally unrealistic, unworkable and unsustainable in the real world due to the inherent and unchangeable nature of man and to reality in general. Marx never explained how the society would take that final step from dictatorship to utopia. People in power want to stay in power. It is totally unrealistic to expect them to voluntarily give that up.

Even if utopia were attained, how would the utopian society be organized and maintained without essentially robotic altruism to the society[5] by every individual and (again) strict control from the top to keep it all going? Like monarchies and dictatorships it is still all about control by an elite group. In recent fiction, Star Trek is a model of a utopian society. Poverty has been eliminated and altruism is the norm. No one is envious or resentful of others’ successes, and everyone gladly obeys orders from a wise and benign leader toward a common goal. However, the real world is more like Babylon 5 with all of its intrigues, envy, resentment, prejudices, hatreds and inequities. Man’s nature cannot be denied, and control through coercion and rewards is necessary for even a “utopian” society to function. Heaven on earth is impossible as long as imperfect people are involved.

Unfortunately, even today there are those who would throw away their freedom, in the form of excessive regulation and government control, to gain a (false) sense of security under the control of a supposedly wiser elite. It seems there are some who are uncomfortable with freedom, with all its risks and opportunities, and who desire a nice safe cage. (Some intellectuals and elitists who espouse the socialist philosophy assume that they will be among the elite and are only uncomfortable that others are not controlled. However, most of these people will end up being the controlled, not the controllers.)

They, who can give up essential liberty to obtain a little temporary safety,  deserve neither liberty nor safety.                    —Benjamin Franklin

Christianity is built on the value and importance of the individual whereby everyone benefits freely as a result of freely practiced moral values such as duty, honor, charity, respect and equality of opportunity (not outcome, which is unrealistic)[6]. Socialism in its many forms, does not value the individual but rather sees people as groups that should (be compelled to) work for the greater good of the whole, regardless of whether it is good for any one individual. These two philosophies are diametrically opposed. Socialism can only succeed if Christianity is either eliminated or tightly controlled as a purely social ritual. That is why socialism and atheism are such good partners, and behind socialism is the ever-present progressivism.

The belief in a naturally progressive universe says that everything from the universe to molecules is evolving toward perfection, with no room for absolutes, not even moral ones.   If the entire universe is believed to be naturally progressive, then there is no need for a God to have caused or influenced it. It is its own reason for being. To those who espouse atheism or socialism in its various forms, progressivism is what gives meaning to life and their cause, essentially replacing God. It gives them a purpose and a satisfaction in furthering that assumed natural progress. That is why it has such a strong hold on its believers, especially those who wish to engineer a socialist utopia or stop evolution in its tracks to “save the planet.”

The progressive universe itself becomes their de facto god, and social change toward a dreamed-of perfect utopian paradise becomes the goal and their purpose in life. Since no cultural or social system has ever achieved the perfection envisioned, to the progressive the present system, whatever it may be, must be changed to further that perceived progress. This makes it a perfect philosophy for young radicals who wish things were better but lack the life experiences to see the broader picture or the unintended consequences of rampant social change.

However, remember the maxim: all progress is change, but all change is not progress. That is, unless you believe that progress is inevitable as do the progressives. But progress requires work while regress is the natural state of things. A boulder perched on the edge of a cliff, given enough time and erosion, will naturally roll down (regress) by necessity, but pushing it back up to the top (progress) requires work. Progress is not a natural thing; it must force its way against the regressive nature of the universe. The Second Law of Thermodynamics states that entropy always increases – that chaos or disorder always increases and usable energy always decreases. This is the opposite of the progressive philosophy. Dust, death and decay are natural results of the real world.

If the universe is naturally progressive, then everything must be interpreted as progressing or “evolving” toward perfection, whether it is molecules, life, earth, stars, galaxies or the universe.   The fixed laws and values of basic physics, such as the force of gravity or the mass of the proton, are a great mystery to those who reject all absolutes in favor of universal progress. These values are under constant attack by theorists using deductive reasoning, i.e. “pure” reason, rather than inductive reasoning based on reality, experiments and observation.

This is the case of cosmology and particle physics today. They start with an a priori[7] hypothesis, based on assumptions about how the universe must behave, and produce complex mathematical equations to model an imagined perfectly symmetrical, homogeneous and beautifully progressive universe. In areas where reality conflicts with the theory that is based on pure mathematics, the facts are either ignored as anomalies, reinterpreted to make them fit or new layers of complexity are added to their calculations. Never is the theory questioned.

Why all the expounding on progressivism and its partner socialism with its unrealistic view of human nature, and ultimately its tragic results? First of all, it is a perspective on the pseudoscientific theories discussed in this blog that are all about control of thought by an elite class of “experts” who are not to be questioned. Progressivism and Socialism have influenced or control the foundations of most of modern science and academia today.

That does not mean that real scientific achievement is not valid or does not advance our knowledge of our world; it means that real results are often interpreted to fit the prevailing progressive paradigm. For instance, if DNA of similar organisms is less different than dissimilar ones, which is expected if DNA determines form and function, it is not acceptable to just state the known facts and note the similarities and differences. The very real data must be fitted into the evolution paradigm by concluding that similar DNA means that they must have evolved from a common ancestor. While this may or may not be true, it is far from proven. It is a leap of faith and a philosophy based on existing paradigms.

Secondly, Darwinism and Eugenics[8]specifically have been used as tools and extensions of socialist philosophy throughout its history. Pre-Marx progressive socialist thought itself nurtured Darwinism. Darwin’s theory of Evolution by survival of the fittest (class struggle in socialist parlance) through natural selection arose amidst this nineteenth century pre-Marxist socialist-progressive era. In the context of the prevailing philosophies, this meant to the materialists and humanists that once and for all religion could be eliminated. It seemed to confirm their social ideas that the world was naturally progressive and did not need any outside forces to bring it about. Using the theory of Evolution, religion could be replaced by materialism, humanism and socialism as the new “religion” of the people.

[1] Dialectical materialism supposedly progresses from thesis (original idea) through antithesis (opposition) to synthesis (final form).

[2] Bourgeois (originally a resident of a town or burgh) is defined in Marxism as the (supposed oppressor) upper and middle classes as opposed to the Proletariat defined as the (supposedly oppressed) lower classes. (Proletariat is originally from the Latin proletarius, for citizens lacking property that were exempted from taxes and military service and could only contribute to the state by having children.) This assumes that there is a strict class order rather than a fluid classless society whereby individuals assume ever changing positions based on effort and ability.

[3] Capitalism was coined by early socialists from capital, which originally meant head and later meant property or money.

[4] Dictatorship of the proletariat is really a dictatorship by elites with special privileges over the masses which are tightly controlled.

[5] Only colony animals such as ants, bees and a few rare vertebrates behave like that without coercion.

[6] To be a Christian is to believe in Jesus Christ, repent of sins and rely on Him. Unlike all other religions, it is a religion of Faith, not works. The Christian does good works not to ensure his salvation, but to emulate Jesus, follow His teachings and please God, all done out of gratitude for salvation already gained through simple Faith.

[7] A priori means presumed from the beginning; self-evident; intuitively obvious.

[8] Eugenics is a “science” that deals with the improvement (as by control of human mating) of hereditary qualities of a race or breed. Systematized by Francis Galton, Charles Darwin’s half-cousin in the late 19th century in which he advocated controlled breeding to prevent mankind from falling into mediocrity by regression towards the mean. This system was later used by the Nazis (National Socialist Party) in their pursuit of the master race, and was used to justify the elimination of Jews and other “undesirables”.